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The following is a rushed transcript and may contain errors. A proofread version will be made available as soon as possible.

Marc Steiner:

Welcome to the Marc Steiner Show here on The Real News. I’m Marc Steiner. It’s great to have you all with us. As we begin our conversation, it’s important to remember that since October 7th, 2023, when the Gaza War began after the kidnapping of Israelis, 73,000 Palestinians have been killed. Over 20,000 of them being children and the land itself has been totally devastated. The program today is dedicated to the Nakhba. The day of remembrance when almost a million Palestinians were forced to flee from their homes, forced to flee for their lives, to live the rest of their lives as refugees. One of those people is my guest today, who was a child when she and her family were forced to flee their home during the Nakba. Dr. Ghada Karmi is a physician, author of numerous books about Palestine, Israel, and the state of Palestinians. Her latest work is a novel called Mojana, a novel of medieval Baghdad.

And Ghada, welcome. It’s good to see you. Good to have you with us.

Ghada Karmi:

Thank you. I’m very glad to be here.

Marc Steiner:

So Ghada I… I’ve been covering Israel-Palestine for years now and been involved since I was a child since I’m Jewish, that family in Israel, Palestine, and then my Palestinian friends over the years as well. So it’s gigantic part of my life. And I’m just saying that to say I don’t think I’ve ever experienced a moment as dire as the one we face now, other than the Nakba itself, that we’re in that kind of moment. Could you describe just analytically where you think we are, what we’re facing when it comes to Israel-Palestine, this moment?

Ghada Karmi:

First of all, I agree with you. I don’t remember a time as bad as this and you say excluding the original Nakba, I would not exclude that because I think what I’m seeing now is worse than the Nakba that I lived through as a child in 1948. It is actually worse because always previously I never really believed in my heart of hearts that Israel would last for long, that it would survive and that we would not be looking at a situation where as in my case, because I was evicted with my family in 1948, I never believed that in my lifetime I would not be able to return to my homeland, which would be the same as saying that the state of Israel would have been terminated. That’s what I always lived by. And I think all Palestinians live with that hope in their hearts.

However, I have to tell you, for the first time in all those years, I have begun to doubt that.

Marc Steiner:

As you were speaking, one of the things I thought about as a young man, a very young man, I was in the Zionist groups. The last one was in Karsha Mahatzeer with the Marxist Scionists who believed at that time in a binational state where everybody lived together in peace. I raised that only to ask you in all your life as a Palestinian woman, as a scholar, as an activist, is that dream gone completely where people you think could live together in that space, have we actually, because of the oppression and Palestinians, completely terminated that possibility?

Ghada Karmi:

Yes. I have advocated for what I would call one democratic state

Marc Steiner:

Solution

Ghada Karmi:

For many years. Be careful not by national, not by national.

Marc Steiner:

Got you. I understand.

Ghada Karmi:

Indeed, I don’t recognize that there is another nation in Palestine. I don’t. And for many, many years, my vision for the future has always been that we Palestinians would return home to Palestine. We and our children and grandchildren, we would return that, number one, as a matter of priority. And number two, the question of what is to be the future for the settler community because this is really what we Palestinians think of Jewish-Israelis. They’re settlers and children and grandchildren of settlers apart from the very small minority of originally indigenous, what we called Arab Jews. The rest came from outside. So what is to be done with them has been a secondary matter, but I’ve always believed that it would be only a right, humane and moral to invite them to stay if they would like to stay with us in a democratic state framework and enjoy equal rights and equal citizenship with us.

If they’re not prepared to do that, then they must leave. And that is really my vision for the future. Now I have to tell you, as you point out so rightly, I’ve begun to doubt that because I look at the Israeli Jewish population since the Gaza genocide and we look at opinion polls and we see that a majority of ordinary Jewish people in Israel are in support of the genocide. They support the destruction of the Palestinian people. And I cannot, as an activist, ask my fellow Palestinians to contemplate embracing people like this and saying, “Why don’t we live together?” And we can forget the past, we can get on. It’s not true. It’s no longer true.

Marc Steiner:

When I think about this, I spent years working in the anti-apartheid struggle around South Africa and places like South Africa, like Israel, there’s two alternatives. A, is either the Jewish population in Israel, Israel-Palestine is wiped out or they’re forced to leave or there’s one democratic state. There’s a poster I have on my wall that I got in Cuba in 1968. It’s a map of all of Palestine, all of the Holy Land. And on one side is the Palestinian flag, the other’s an Israeli flag. And down the front it’s written one state, two people, three face. Do you think that’s an absurdity?

Ghada Karmi:

I don’t think it’s a possibility, no.

Marc Steiner:

Okay. Tell me why.

Ghada Karmi:

I don’t. You see the Jewish Israelis are settler colonialists. That’s what they are. So it’s like saying, if you rephrase it, you are saying the flag of the indigenous population, Palestinians and the flag of the settler colonists, Jewish Israelis. Now, how would you then imagine these two communities living together in an arrangement where the rights of the colonists are equal to the rights of the indigenous people? That is not the case. Now, South Africa is confusing. I respect your activism on South Africa and correctly so, but South Africa, you see the majority of the population were indigenous.

Marc Steiner:

Correct.

Ghada Karmi:

They were indigenous natives of the land. The minority of whites had come as settler colonists in the same way as Jewish Israelis, but much, much further back. Now, the disparity in numbers in the South African situation makes it a nonsense to say to this minority of whites, “You must have your own space and we have our own space.” It’s a nonsense. So of course it made sense. Here with Palestine, the problem is that it’s about half and off. So if you discount the exiles and the refugees who are living outside the area altogether, what you end up with is a 50% Jewish population, 50% Palestinian Arab population, but it doesn’t alter the basic nature of the Jewish population who are settler colonists and their descendants. Now, that’s not acceptable. I cannot, as a Palestinian, be asked to accept these people as equivalent to myself, especially given the suffering that they have caused for us Palestinians and especially in the last three years.

I mean, it’s not moral, it’s not right, it’s not human to ask the victims, which is us, to take account of the victimizers and say, “Well, no, nevermind all is forgiven. Let’s all live together.” It can’t be done.

Marc Steiner:

I’m very curious. I’ve read a lot of your writing and work you’ve done over the years and looking forward to talking about your latest work another day. So then what do you see as a solution? How do we get to a place where the out of destruction of Palestinians is stopped, the murder of Palestinian people is ended and we come to a place of peace. How do you see that happening?

Ghada Karmi:

Well, good question. I can’t see it happening, not given the present circumstances. And by that I mean not just the murderous Israeli leadership and to a large extent, the population, not just that, but the support that Israel still enjoys after all this, you can wonder, be astonished at the continuing support that this genocidal state still enjoys without that support. Now there’s an argument. Now, if you could actually work on the support end that the Western states and particularly the United States, if you could work on them and get them to give up on Israel, then I think there’s a very great hope that the whole thing will come to an end. But given the current arrangement where you’ve got a powerful Israeli state supported, funded, shielded by the West, which is very powerful, this combination, you can’t expect a small people like the Palestinians, given their friends who are many in the world, even men, you cannot expect them to fight that kind of setup.

It’s not possible. So your question is really a very good question. How do you do it? I wish I knew the answer. I know what it would take. I know the mechanisms which you’d have to remove in order to get that result. I wouldn’t know how you could persuade Western countries that are addicted, it seems to me. They are addicted to Israel or the idea of Israel. It’s quite remarkable. How can you get them to give up their addiction? I honestly don’t know.

Marc Steiner:

That’s really an interesting way to put it. I’ve never thought about it in the way you described it as an addiction. The piece I wrote that didn’t sit well with many of my fellow Jews was if there had never been a Holocaust, there would never be in Israel.

Ghada Karmi:

That’s true.

Marc Steiner:

And that is the reason that it exists. I mean, the United States refused to let Holocaust victims in. People went to Palestine took what wasn’t theirs and created a place for themselves. It’s refugees creating other refugees. I wrestle with this as well about how we end it. And I got exceedingly frustrated trying to find an answer. And I’ve had hundreds of interviews with people around this issue over the decades, but I’ve never felt that we’re at a moment that we are A, as I said, on a precipice of total disaster for both Israelis and Palestinians. And I don’t see how you stop that collision from happening.

Ghada Karmi:

Nor do I. Because if I go back to an earlier answer I gave you,

Marc Steiner:

Which

Ghada Karmi:

Is how do I feel at this moment? Well, I feel very, very hopeless because for the first time in my life I’m contemplating the physical end of Palestine. That’s something I never, ever thought would happen. But given the license that Israel has to do whatever it likes, it’s currently continuing this genocidal attack on Palestinians in Gaza and it’s continuing the ethnic cleansing that it’s getting away with on the West Bank.

So if it’s allowed to do that unhampered and nobody stops it and nobody’s strong enough on our side to fight it and to stop it, I can’t see any other future other than that they will succeed in emptying the land of a majority, let’s say not everybody, but a majority of Palestinians. So it’s looking pretty bleak, I have to say. And of course my concern is with the Palestinians, but you mentioned Israelis and I agree with you. I think Jewish Israelis don’t have a future. They don’t have a future now. Whatever they do to the Palestinians, they’re finished because imagine what is the future for Israel? What is it? Given it’s now completely exposed as a utterly belligerent state which cannot survive without perpetual war. It cannot. Now, how on earth can you imagine a future for its people with this way of life? Unless they accept at some point that they are actually like other people and they must settle down and stop fighting other people and killing them unless they accept that.

I don’t see any future for them at all. So even though they’re not my primary concern- Yeah, no,

Marc Steiner:

Right. I understand. They’re right. No, I do understand.

Ghada Karmi:

They don’t have a future and we certainly don’t have a future, not given the current situation.

Marc Steiner:

I had no idea the direction our conversation was going to take today, though I’ve been reading a lot of what you’ve written. I’ve been in touch with friends in Israel who are Israelis and family and friends who are Palestinians who live in Ramallah and other places in the West Bank, people I’ve known forever. And a bleakness took over in those conversations over the last week, thinking about you coming on as well. And so that’s why the tenor of my questions and discussion is because of what I see as a real hopelessness that we’re facing at this moment. For me, it’s the question I ask them is, how do we who have been so oppressed oppress another? How do we let that happen? Yeah. So do you think the era of dialogue and hope are really over?

Ghada Karmi:

Look, I’m reluctant to say anything is absolutely over.

Marc Steiner:

I understand. Yes, I understand.

Ghada Karmi:

Yes. But having said that, you ask the question which says, how can people who’ve been oppressed be so oppressive? Well, I can think of a mechanism which explains all of this.

You see, one of the self-defense postures that people can adopt when they are persecuted is to create an idea that they are very special and that they are better than other people. The fact that they’re being attacked by lesser people can be made to feel not so painful if you are encouraged to believe that you are special, that you are being attacked by a load of barbarians who don’t understand how special you are and how superior you are to them. So this idea of superiority I think has taken over with many, I was going to say most Jews, whether in Israel or out of Israel, that that is the mechanism. That’s how it was created, I think. So we end up with a situation where the oppression that Jews were subjected to was met by this feeling of we’re better than them. Okay, they can kill us, but we know we’re much better.

Now, if you carry that kind of mentality into Israel-Palestine, you’ve created a population of Jewish-Israelis who really do think they’re supremacist, that they are special, and that everybody else around them, the Palestinians first and foremost, are lesser human beings. So you can do with them what you like. It doesn’t feel that you’re oppressing them like you’re oppressing them because they are subhuman anyway. So that I think is one explanation that interests me a great deal and I would want to put forward to explain, as you say, this depressing reality that the people who underwent the Holocaust, or some of them did, or their children, their descendants can behave in the same way, by the way, as the Nazis. So that would be what I would say to that.

Marc Steiner:

So you’ve lost your home, been forced out of the country of birth and you’ve been teaching and working in medicine and as a scholar all these years, which is not easier to do given the situation that you face and face. And when we see Donald Trump in the White House who is probably around Israel, Palestine, Palestine, Israel is probably one of the worst presidents we’ve ever had and only kind of pushes the neofascist control inside of Israel itself and agrees with it with Netinyahu and his crew. How do you see it ending? I don’t often answer this question, nor do I get confused about how to ask the question very easily. But after years of being in a struggle, bringing Israelis and Palestinians together, running camps, fighting to end the occupation, all the things to come to the moment we’re on now, I really don’t know where we go.

I don’t know how we find the road to peace because it’s between the two people who are at odds and between the Israelis, oppression of the Palestinians.

Ghada Karmi:

Yeah, it’s very difficult to see. Now you could imagine a number of scenarios which would end it. I don’t know how likely any of them are or how likely or in what order they might happen, but you can see, you can see a way in which the whole thing would change. Let’s take Iran supposing that things become much more acute or dramatic with Iran, with President Trump, in my view, obeying Israeli orders and bombing the hell out of Iran. Now Iran will bomb the hell out of Israel,

There’s no doubt about that. So now imagine a scenario in which that happens and the Israelis cannot continue to hide behind no internet, no showing of anything, no publicity, no information about the damage that’s being done. It’s already, I gather Tel Aviv and other areas in Israel are badly damaged already by the bombing by the missiles from Iran and this could be very, very much worse to a point where the state seesis to function. If you add that to the fact that fewer and fewer young Israelis will volunteer for the army, which is already happening. And if you add that to the fact that the economy, which is not badly affected now as we speak, but will become affected in the future. So if you take a number of these factors together and don’t forget Hezbollah, which is also lobbying missiles over the border at Israel, that’s one possible scenario that could happen.

Now, I can imagine another scenario in which unbelievable as it seems at the moment, Donald Trump actually realizes the danger he’s in domestically and drops Iran and drops Israel in it and withdraws, just withdraws. So there’s another way because the main support for Israel, of course, is the United States. So if something threatens that, then Israel has finished, it’s had it. So that’s another possibility. Now, how likely all these are, I don’t know. I add to that a third factor which we are seeing, which is the level of popular support for Palestine and an accompanying disenchantment with Israel, particularly in the United States. Now, where does that lead? I don’t know, but here’s another potential which could make things very difficult for the Israelis. Looking at the situation in general and wondering which bit or maybe more than one of these scenarios could come together and would make an enormous difference to the outcome.

Now, if you then add the internal factor in Israel that is nevermind all this stuff from outside internally Israeli society is split.

Marc Steiner:

Yes.

Ghada Karmi:

There is a problem between the Orthodox, the right-wingers and the liberal-

Marc Steiner:

The secular population. Yep.

Ghada Karmi:

Yeah. And the Haredeme of the Docs which refuse to fight for the army and then maybe force to fight and that’ll create a hell of a big problem. So it’s like a cocktail of impending disasters, any of which or some combination of which would bring about the end of the current awful situation we have.

Marc Steiner:

There’s also one other factor in that you can’t forget that Israel’s also a nuclear power.

Ghada Karmi:

Yeah. I haven’t forgotten.

Marc Steiner:

No, no, I’m sure you have not. I don’t mean you’ve forgotten. I mean, we cannot forget that that exists and that if Israel feels its back is completely against the wall, it’s going to use that power.

Ghada Karmi:

Yeah. And that is really a real possibility. That’s what I meant by I hadn’t forgotten because it often crosses my mind that Israel is mad enough, honestly, it’s psychotic enough to do something like that.

Marc Steiner:

Yeah. I mean, one of the stories in Jewish history is about the Massada.

Ghada Karmi:

Sure.

Marc Steiner:

And it’s in the consciousness of everybody who’s Jewish. You grow up with that, just like you grew up in the Holocaust or my grandparents who suffered the pogroms and were almost killed by the Kasaks. So all that’s an oppressed consciousness and I can see the powers within Israel, especially the right wing powers with Israel, saying if we’re going to die, they’re all going to die.

Ghada Karmi:

Yes, yes, yes, yes. Very well put. And I tell you, it’s a terrible fear that I have. It’s Samson all over again. And in Arabic, the whole Samson story has a line in it on me and on all my enemies and perfectly illustrates the situation. Yes, it’s very frightening. I don’t know what we can do except to express our fear of such an eventuality

Marc Steiner:

And we have to keep fighting for the alternative. We have to keep fighting for the peace to happen and to make- Of

Ghada Karmi:

Course.

Marc Steiner:

Of

Ghada Karmi:

Course.

Marc Steiner:

You can’t give up.

Ghada Karmi:

Yes. But I need to say when you’ve said before earlier in this interview, you said again, you said about peace. Look, peace can only come about if people understand what the problem is as well as me, that there’s a tremendous amount of obfuscation, of confusion, of sentimentality, of all kinds of things have been chucked at this story. The Bible, the Holocaust, all these factors mean that in the end, people are actually confused. What does peace mean? What would it mean? Now in my terms, the only peace that I can envisage is one where we Palestinians go home. It’s very, very simple. We all have to go home. And of course, if we go home, then the whole structure of the current state of Israel automatically changes and in my view, for the better.

Marc Steiner:

The right of return. Gadakaria, I want to thank you for the work you do. I want to talk to you next about your latest book and I want to thank you for joining us today. It’s been an important conversation and I deeply appreciate you to being with us today.

Ghada Karmi:

It was a great pleasure for me to talk to you.

Marc Steiner:

Once again, I want to thank Dr. Ghada Karmi for joining us today for the work she does and we’ll be linking to her work, which is extensive. And thanks to Cameron Granadino for running the program today, audio edits received from Frank for working his magic, Rosette Sewali, for producing the Marc Steiner Show and puting up with me and the titles, Kayla Rivara for making it all work behind the scenes and everyone here at The World News for making this show possible. Please, let me know what you thought about what you heard today, what you’d like us to cover. Just write to me at mss@therealnews.com and I’ll get right back to you. And once again, thank you joining us today. So for the crew here at The Real News, I’m Marc Steiner. Stay involved, keep listening and take care.

The following is a rushed transcript and may contain errors. A proofread version will be made available as soon as possible.

Marc Steiner:

Welcome to the Marc Steiner Show here on The Real News. I’m Marc Steiner. It’s great to have you all with us. As we begin our conversation, it’s important to remember that since October 7th, 2023, when the Gaza War began after the kidnapping of Israelis, 73,000 Palestinians have been killed. Over 20,000 of them being children and the land itself has been totally devastated. The program today is dedicated to the Nakhba. The day of remembrance when almost a million Palestinians were forced to flee from their homes, forced to flee for their lives, to live the rest of their lives as refugees. One of those people is my guest today, who was a child when she and her family were forced to flee their home during the Nakba. Dr. Ghada Karmi is a physician, author of numerous books about Palestine, Israel, and the state of Palestinians. Her latest work is a novel called Mojana, a novel of medieval Baghdad.

And Ghada, welcome. It’s good to see you. Good to have you with us.

Ghada Karmi:

Thank you. I’m very glad to be here.

Marc Steiner:

So Ghada I… I’ve been covering Israel-Palestine for years now and been involved since I was a child since I’m Jewish, that family in Israel, Palestine, and then my Palestinian friends over the years as well. So it’s gigantic part of my life. And I’m just saying that to say I don’t think I’ve ever experienced a moment as dire as the one we face now, other than the Nakba itself, that we’re in that kind of moment. Could you describe just analytically where you think we are, what we’re facing when it comes to Israel-Palestine, this moment?

Ghada Karmi:

First of all, I agree with you. I don’t remember a time as bad as this and you say excluding the original Nakba, I would not exclude that because I think what I’m seeing now is worse than the Nakba that I lived through as a child in 1948. It is actually worse because always previously I never really believed in my heart of hearts that Israel would last for long, that it would survive and that we would not be looking at a situation where as in my case, because I was evicted with my family in 1948, I never believed that in my lifetime I would not be able to return to my homeland, which would be the same as saying that the state of Israel would have been terminated. That’s what I always lived by. And I think all Palestinians live with that hope in their hearts.

However, I have to tell you, for the first time in all those years, I have begun to doubt that.

Marc Steiner:

As you were speaking, one of the things I thought about as a young man, a very young man, I was in the Zionist groups. The last one was in Karsha Mahatzeer with the Marxist Scionists who believed at that time in a binational state where everybody lived together in peace. I raised that only to ask you in all your life as a Palestinian woman, as a scholar, as an activist, is that dream gone completely where people you think could live together in that space, have we actually, because of the oppression and Palestinians, completely terminated that possibility?

Ghada Karmi:

Yes. I have advocated for what I would call one democratic state

Marc Steiner:

Solution

Ghada Karmi:

For many years. Be careful not by national, not by national.

Marc Steiner:

Got you. I understand.

Ghada Karmi:

Indeed, I don’t recognize that there is another nation in Palestine. I don’t. And for many, many years, my vision for the future has always been that we Palestinians would return home to Palestine. We and our children and grandchildren, we would return that, number one, as a matter of priority. And number two, the question of what is to be the future for the settler community because this is really what we Palestinians think of Jewish-Israelis. They’re settlers and children and grandchildren of settlers apart from the very small minority of originally indigenous, what we called Arab Jews. The rest came from outside. So what is to be done with them has been a secondary matter, but I’ve always believed that it would be only a right, humane and moral to invite them to stay if they would like to stay with us in a democratic state framework and enjoy equal rights and equal citizenship with us.

If they’re not prepared to do that, then they must leave. And that is really my vision for the future. Now I have to tell you, as you point out so rightly, I’ve begun to doubt that because I look at the Israeli Jewish population since the Gaza genocide and we look at opinion polls and we see that a majority of ordinary Jewish people in Israel are in support of the genocide. They support the destruction of the Palestinian people. And I cannot, as an activist, ask my fellow Palestinians to contemplate embracing people like this and saying, “Why don’t we live together?” And we can forget the past, we can get on. It’s not true. It’s no longer true.

Marc Steiner:

When I think about this, I spent years working in the anti-apartheid struggle around South Africa and places like South Africa, like Israel, there’s two alternatives. A, is either the Jewish population in Israel, Israel-Palestine is wiped out or they’re forced to leave or there’s one democratic state. There’s a poster I have on my wall that I got in Cuba in 1968. It’s a map of all of Palestine, all of the Holy Land. And on one side is the Palestinian flag, the other’s an Israeli flag. And down the front it’s written one state, two people, three face. Do you think that’s an absurdity?

Ghada Karmi:

I don’t think it’s a possibility, no.

Marc Steiner:

Okay. Tell me why.

Ghada Karmi:

I don’t. You see the Jewish Israelis are settler colonialists. That’s what they are. So it’s like saying, if you rephrase it, you are saying the flag of the indigenous population, Palestinians and the flag of the settler colonists, Jewish Israelis. Now, how would you then imagine these two communities living together in an arrangement where the rights of the colonists are equal to the rights of the indigenous people? That is not the case. Now, South Africa is confusing. I respect your activism on South Africa and correctly so, but South Africa, you see the majority of the population were indigenous.

Marc Steiner:

Correct.

Ghada Karmi:

They were indigenous natives of the land. The minority of whites had come as settler colonists in the same way as Jewish Israelis, but much, much further back. Now, the disparity in numbers in the South African situation makes it a nonsense to say to this minority of whites, “You must have your own space and we have our own space.” It’s a nonsense. So of course it made sense. Here with Palestine, the problem is that it’s about half and off. So if you discount the exiles and the refugees who are living outside the area altogether, what you end up with is a 50% Jewish population, 50% Palestinian Arab population, but it doesn’t alter the basic nature of the Jewish population who are settler colonists and their descendants. Now, that’s not acceptable. I cannot, as a Palestinian, be asked to accept these people as equivalent to myself, especially given the suffering that they have caused for us Palestinians and especially in the last three years.

I mean, it’s not moral, it’s not right, it’s not human to ask the victims, which is us, to take account of the victimizers and say, “Well, no, nevermind all is forgiven. Let’s all live together.” It can’t be done.

Marc Steiner:

I’m very curious. I’ve read a lot of your writing and work you’ve done over the years and looking forward to talking about your latest work another day. So then what do you see as a solution? How do we get to a place where the out of destruction of Palestinians is stopped, the murder of Palestinian people is ended and we come to a place of peace. How do you see that happening?

Ghada Karmi:

Well, good question. I can’t see it happening, not given the present circumstances. And by that I mean not just the murderous Israeli leadership and to a large extent, the population, not just that, but the support that Israel still enjoys after all this, you can wonder, be astonished at the continuing support that this genocidal state still enjoys without that support. Now there’s an argument. Now, if you could actually work on the support end that the Western states and particularly the United States, if you could work on them and get them to give up on Israel, then I think there’s a very great hope that the whole thing will come to an end. But given the current arrangement where you’ve got a powerful Israeli state supported, funded, shielded by the West, which is very powerful, this combination, you can’t expect a small people like the Palestinians, given their friends who are many in the world, even men, you cannot expect them to fight that kind of setup.

It’s not possible. So your question is really a very good question. How do you do it? I wish I knew the answer. I know what it would take. I know the mechanisms which you’d have to remove in order to get that result. I wouldn’t know how you could persuade Western countries that are addicted, it seems to me. They are addicted to Israel or the idea of Israel. It’s quite remarkable. How can you get them to give up their addiction? I honestly don’t know.

Marc Steiner:

That’s really an interesting way to put it. I’ve never thought about it in the way you described it as an addiction. The piece I wrote that didn’t sit well with many of my fellow Jews was if there had never been a Holocaust, there would never be in Israel.

Ghada Karmi:

That’s true.

Marc Steiner:

And that is the reason that it exists. I mean, the United States refused to let Holocaust victims in. People went to Palestine took what wasn’t theirs and created a place for themselves. It’s refugees creating other refugees. I wrestle with this as well about how we end it. And I got exceedingly frustrated trying to find an answer. And I’ve had hundreds of interviews with people around this issue over the decades, but I’ve never felt that we’re at a moment that we are A, as I said, on a precipice of total disaster for both Israelis and Palestinians. And I don’t see how you stop that collision from happening.

Ghada Karmi:

Nor do I. Because if I go back to an earlier answer I gave you,

Marc Steiner:

Which

Ghada Karmi:

Is how do I feel at this moment? Well, I feel very, very hopeless because for the first time in my life I’m contemplating the physical end of Palestine. That’s something I never, ever thought would happen. But given the license that Israel has to do whatever it likes, it’s currently continuing this genocidal attack on Palestinians in Gaza and it’s continuing the ethnic cleansing that it’s getting away with on the West Bank.

So if it’s allowed to do that unhampered and nobody stops it and nobody’s strong enough on our side to fight it and to stop it, I can’t see any other future other than that they will succeed in emptying the land of a majority, let’s say not everybody, but a majority of Palestinians. So it’s looking pretty bleak, I have to say. And of course my concern is with the Palestinians, but you mentioned Israelis and I agree with you. I think Jewish Israelis don’t have a future. They don’t have a future now. Whatever they do to the Palestinians, they’re finished because imagine what is the future for Israel? What is it? Given it’s now completely exposed as a utterly belligerent state which cannot survive without perpetual war. It cannot. Now, how on earth can you imagine a future for its people with this way of life? Unless they accept at some point that they are actually like other people and they must settle down and stop fighting other people and killing them unless they accept that.

I don’t see any future for them at all. So even though they’re not my primary concern- Yeah, no,

Marc Steiner:

Right. I understand. They’re right. No, I do understand.

Ghada Karmi:

They don’t have a future and we certainly don’t have a future, not given the current situation.

Marc Steiner:

I had no idea the direction our conversation was going to take today, though I’ve been reading a lot of what you’ve written. I’ve been in touch with friends in Israel who are Israelis and family and friends who are Palestinians who live in Ramallah and other places in the West Bank, people I’ve known forever. And a bleakness took over in those conversations over the last week, thinking about you coming on as well. And so that’s why the tenor of my questions and discussion is because of what I see as a real hopelessness that we’re facing at this moment. For me, it’s the question I ask them is, how do we who have been so oppressed oppress another? How do we let that happen? Yeah. So do you think the era of dialogue and hope are really over?

Ghada Karmi:

Look, I’m reluctant to say anything is absolutely over.

Marc Steiner:

I understand. Yes, I understand.

Ghada Karmi:

Yes. But having said that, you ask the question which says, how can people who’ve been oppressed be so oppressive? Well, I can think of a mechanism which explains all of this.

You see, one of the self-defense postures that people can adopt when they are persecuted is to create an idea that they are very special and that they are better than other people. The fact that they’re being attacked by lesser people can be made to feel not so painful if you are encouraged to believe that you are special, that you are being attacked by a load of barbarians who don’t understand how special you are and how superior you are to them. So this idea of superiority I think has taken over with many, I was going to say most Jews, whether in Israel or out of Israel, that that is the mechanism. That’s how it was created, I think. So we end up with a situation where the oppression that Jews were subjected to was met by this feeling of we’re better than them. Okay, they can kill us, but we know we’re much better.

Now, if you carry that kind of mentality into Israel-Palestine, you’ve created a population of Jewish-Israelis who really do think they’re supremacist, that they are special, and that everybody else around them, the Palestinians first and foremost, are lesser human beings. So you can do with them what you like. It doesn’t feel that you’re oppressing them like you’re oppressing them because they are subhuman anyway. So that I think is one explanation that interests me a great deal and I would want to put forward to explain, as you say, this depressing reality that the people who underwent the Holocaust, or some of them did, or their children, their descendants can behave in the same way, by the way, as the Nazis. So that would be what I would say to that.

Marc Steiner:

So you’ve lost your home, been forced out of the country of birth and you’ve been teaching and working in medicine and as a scholar all these years, which is not easier to do given the situation that you face and face. And when we see Donald Trump in the White House who is probably around Israel, Palestine, Palestine, Israel is probably one of the worst presidents we’ve ever had and only kind of pushes the neofascist control inside of Israel itself and agrees with it with Netinyahu and his crew. How do you see it ending? I don’t often answer this question, nor do I get confused about how to ask the question very easily. But after years of being in a struggle, bringing Israelis and Palestinians together, running camps, fighting to end the occupation, all the things to come to the moment we’re on now, I really don’t know where we go.

I don’t know how we find the road to peace because it’s between the two people who are at odds and between the Israelis, oppression of the Palestinians.

Ghada Karmi:

Yeah, it’s very difficult to see. Now you could imagine a number of scenarios which would end it. I don’t know how likely any of them are or how likely or in what order they might happen, but you can see, you can see a way in which the whole thing would change. Let’s take Iran supposing that things become much more acute or dramatic with Iran, with President Trump, in my view, obeying Israeli orders and bombing the hell out of Iran. Now Iran will bomb the hell out of Israel,

There’s no doubt about that. So now imagine a scenario in which that happens and the Israelis cannot continue to hide behind no internet, no showing of anything, no publicity, no information about the damage that’s being done. It’s already, I gather Tel Aviv and other areas in Israel are badly damaged already by the bombing by the missiles from Iran and this could be very, very much worse to a point where the state seesis to function. If you add that to the fact that fewer and fewer young Israelis will volunteer for the army, which is already happening. And if you add that to the fact that the economy, which is not badly affected now as we speak, but will become affected in the future. So if you take a number of these factors together and don’t forget Hezbollah, which is also lobbying missiles over the border at Israel, that’s one possible scenario that could happen.

Now, I can imagine another scenario in which unbelievable as it seems at the moment, Donald Trump actually realizes the danger he’s in domestically and drops Iran and drops Israel in it and withdraws, just withdraws. So there’s another way because the main support for Israel, of course, is the United States. So if something threatens that, then Israel has finished, it’s had it. So that’s another possibility. Now, how likely all these are, I don’t know. I add to that a third factor which we are seeing, which is the level of popular support for Palestine and an accompanying disenchantment with Israel, particularly in the United States. Now, where does that lead? I don’t know, but here’s another potential which could make things very difficult for the Israelis. Looking at the situation in general and wondering which bit or maybe more than one of these scenarios could come together and would make an enormous difference to the outcome.

Now, if you then add the internal factor in Israel that is nevermind all this stuff from outside internally Israeli society is split.

Marc Steiner:

Yes.

Ghada Karmi:

There is a problem between the Orthodox, the right-wingers and the liberal-

Marc Steiner:

The secular population. Yep.

Ghada Karmi:

Yeah. And the Haredeme of the Docs which refuse to fight for the army and then maybe force to fight and that’ll create a hell of a big problem. So it’s like a cocktail of impending disasters, any of which or some combination of which would bring about the end of the current awful situation we have.

Marc Steiner:

There’s also one other factor in that you can’t forget that Israel’s also a nuclear power.

Ghada Karmi:

Yeah. I haven’t forgotten.

Marc Steiner:

No, no, I’m sure you have not. I don’t mean you’ve forgotten. I mean, we cannot forget that that exists and that if Israel feels its back is completely against the wall, it’s going to use that power.

Ghada Karmi:

Yeah. And that is really a real possibility. That’s what I meant by I hadn’t forgotten because it often crosses my mind that Israel is mad enough, honestly, it’s psychotic enough to do something like that.

Marc Steiner:

Yeah. I mean, one of the stories in Jewish history is about the Massada.

Ghada Karmi:

Sure.

Marc Steiner:

And it’s in the consciousness of everybody who’s Jewish. You grow up with that, just like you grew up in the Holocaust or my grandparents who suffered the pogroms and were almost killed by the Kasaks. So all that’s an oppressed consciousness and I can see the powers within Israel, especially the right wing powers with Israel, saying if we’re going to die, they’re all going to die.

Ghada Karmi:

Yes, yes, yes, yes. Very well put. And I tell you, it’s a terrible fear that I have. It’s Samson all over again. And in Arabic, the whole Samson story has a line in it on me and on all my enemies and perfectly illustrates the situation. Yes, it’s very frightening. I don’t know what we can do except to express our fear of such an eventuality

Marc Steiner:

And we have to keep fighting for the alternative. We have to keep fighting for the peace to happen and to make- Of

Ghada Karmi:

Course.

Marc Steiner:

Of

Ghada Karmi:

Course.

Marc Steiner:

You can’t give up.

Ghada Karmi:

Yes. But I need to say when you’ve said before earlier in this interview, you said again, you said about peace. Look, peace can only come about if people understand what the problem is as well as me, that there’s a tremendous amount of obfuscation, of confusion, of sentimentality, of all kinds of things have been chucked at this story. The Bible, the Holocaust, all these factors mean that in the end, people are actually confused. What does peace mean? What would it mean? Now in my terms, the only peace that I can envisage is one where we Palestinians go home. It’s very, very simple. We all have to go home. And of course, if we go home, then the whole structure of the current state of Israel automatically changes and in my view, for the better.

Marc Steiner:

The right of return. Gadakaria, I want to thank you for the work you do. I want to talk to you next about your latest book and I want to thank you for joining us today. It’s been an important conversation and I deeply appreciate you to being with us today.

Ghada Karmi:

It was a great pleasure for me to talk to you.

Marc Steiner:

Once again, I want to thank Dr. Ghada Karmi for joining us today for the work she does and we’ll be linking to her work, which is extensive. And thanks to Cameron Granadino for running the program today, audio edits received from Frank for working his magic, Rosette Sewali, for producing the Marc Steiner Show and puting up with me and the titles, Kayla Rivara for making it all work behind the scenes and everyone here at The World News for making this show possible. Please, let me know what you thought about what you heard today, what you’d like us to cover. Just write to me at mss@therealnews.com and I’ll get right back to you. And once again, thank you joining us today. So for the crew here at The Real News, I’m Marc Steiner. Stay involved, keep listening and take care.

The following is a rushed transcript and may contain errors. A proofread version will be made available as soon as possible.

Marc Steiner:

Welcome to the Marc Steiner Show here on The Real News. I’m Marc Steiner. It’s great to have you all with us. As we begin our conversation, it’s important to remember that since October 7th, 2023, when the Gaza War began after the kidnapping of Israelis, 73,000 Palestinians have been killed. Over 20,000 of them being children and the land itself has been totally devastated. The program today is dedicated to the Nakhba. The day of remembrance when almost a million Palestinians were forced to flee from their homes, forced to flee for their lives, to live the rest of their lives as refugees. One of those people is my guest today, who was a child when she and her family were forced to flee their home during the Nakba. Dr. Ghada Karmi is a physician, author of numerous books about Palestine, Israel, and the state of Palestinians. Her latest work is a novel called Mojana, a novel of medieval Baghdad.

And Ghada, welcome. It’s good to see you. Good to have you with us.

Ghada Karmi:

Thank you. I’m very glad to be here.

Marc Steiner:

So Ghada I… I’ve been covering Israel-Palestine for years now and been involved since I was a child since I’m Jewish, that family in Israel, Palestine, and then my Palestinian friends over the years as well. So it’s gigantic part of my life. And I’m just saying that to say I don’t think I’ve ever experienced a moment as dire as the one we face now, other than the Nakba itself, that we’re in that kind of moment. Could you describe just analytically where you think we are, what we’re facing when it comes to Israel-Palestine, this moment?

Ghada Karmi:

First of all, I agree with you. I don’t remember a time as bad as this and you say excluding the original Nakba, I would not exclude that because I think what I’m seeing now is worse than the Nakba that I lived through as a child in 1948. It is actually worse because always previously I never really believed in my heart of hearts that Israel would last for long, that it would survive and that we would not be looking at a situation where as in my case, because I was evicted with my family in 1948, I never believed that in my lifetime I would not be able to return to my homeland, which would be the same as saying that the state of Israel would have been terminated. That’s what I always lived by. And I think all Palestinians live with that hope in their hearts.

However, I have to tell you, for the first time in all those years, I have begun to doubt that.

Marc Steiner:

As you were speaking, one of the things I thought about as a young man, a very young man, I was in the Zionist groups. The last one was in Karsha Mahatzeer with the Marxist Scionists who believed at that time in a binational state where everybody lived together in peace. I raised that only to ask you in all your life as a Palestinian woman, as a scholar, as an activist, is that dream gone completely where people you think could live together in that space, have we actually, because of the oppression and Palestinians, completely terminated that possibility?

Ghada Karmi:

Yes. I have advocated for what I would call one democratic state

Marc Steiner:

Solution

Ghada Karmi:

For many years. Be careful not by national, not by national.

Marc Steiner:

Got you. I understand.

Ghada Karmi:

Indeed, I don’t recognize that there is another nation in Palestine. I don’t. And for many, many years, my vision for the future has always been that we Palestinians would return home to Palestine. We and our children and grandchildren, we would return that, number one, as a matter of priority. And number two, the question of what is to be the future for the settler community because this is really what we Palestinians think of Jewish-Israelis. They’re settlers and children and grandchildren of settlers apart from the very small minority of originally indigenous, what we called Arab Jews. The rest came from outside. So what is to be done with them has been a secondary matter, but I’ve always believed that it would be only a right, humane and moral to invite them to stay if they would like to stay with us in a democratic state framework and enjoy equal rights and equal citizenship with us.

If they’re not prepared to do that, then they must leave. And that is really my vision for the future. Now I have to tell you, as you point out so rightly, I’ve begun to doubt that because I look at the Israeli Jewish population since the Gaza genocide and we look at opinion polls and we see that a majority of ordinary Jewish people in Israel are in support of the genocide. They support the destruction of the Palestinian people. And I cannot, as an activist, ask my fellow Palestinians to contemplate embracing people like this and saying, “Why don’t we live together?” And we can forget the past, we can get on. It’s not true. It’s no longer true.

Marc Steiner:

When I think about this, I spent years working in the anti-apartheid struggle around South Africa and places like South Africa, like Israel, there’s two alternatives. A, is either the Jewish population in Israel, Israel-Palestine is wiped out or they’re forced to leave or there’s one democratic state. There’s a poster I have on my wall that I got in Cuba in 1968. It’s a map of all of Palestine, all of the Holy Land. And on one side is the Palestinian flag, the other’s an Israeli flag. And down the front it’s written one state, two people, three face. Do you think that’s an absurdity?

Ghada Karmi:

I don’t think it’s a possibility, no.

Marc Steiner:

Okay. Tell me why.

Ghada Karmi:

I don’t. You see the Jewish Israelis are settler colonialists. That’s what they are. So it’s like saying, if you rephrase it, you are saying the flag of the indigenous population, Palestinians and the flag of the settler colonists, Jewish Israelis. Now, how would you then imagine these two communities living together in an arrangement where the rights of the colonists are equal to the rights of the indigenous people? That is not the case. Now, South Africa is confusing. I respect your activism on South Africa and correctly so, but South Africa, you see the majority of the population were indigenous.

Marc Steiner:

Correct.

Ghada Karmi:

They were indigenous natives of the land. The minority of whites had come as settler colonists in the same way as Jewish Israelis, but much, much further back. Now, the disparity in numbers in the South African situation makes it a nonsense to say to this minority of whites, “You must have your own space and we have our own space.” It’s a nonsense. So of course it made sense. Here with Palestine, the problem is that it’s about half and off. So if you discount the exiles and the refugees who are living outside the area altogether, what you end up with is a 50% Jewish population, 50% Palestinian Arab population, but it doesn’t alter the basic nature of the Jewish population who are settler colonists and their descendants. Now, that’s not acceptable. I cannot, as a Palestinian, be asked to accept these people as equivalent to myself, especially given the suffering that they have caused for us Palestinians and especially in the last three years.

I mean, it’s not moral, it’s not right, it’s not human to ask the victims, which is us, to take account of the victimizers and say, “Well, no, nevermind all is forgiven. Let’s all live together.” It can’t be done.

Marc Steiner:

I’m very curious. I’ve read a lot of your writing and work you’ve done over the years and looking forward to talking about your latest work another day. So then what do you see as a solution? How do we get to a place where the out of destruction of Palestinians is stopped, the murder of Palestinian people is ended and we come to a place of peace. How do you see that happening?

Ghada Karmi:

Well, good question. I can’t see it happening, not given the present circumstances. And by that I mean not just the murderous Israeli leadership and to a large extent, the population, not just that, but the support that Israel still enjoys after all this, you can wonder, be astonished at the continuing support that this genocidal state still enjoys without that support. Now there’s an argument. Now, if you could actually work on the support end that the Western states and particularly the United States, if you could work on them and get them to give up on Israel, then I think there’s a very great hope that the whole thing will come to an end. But given the current arrangement where you’ve got a powerful Israeli state supported, funded, shielded by the West, which is very powerful, this combination, you can’t expect a small people like the Palestinians, given their friends who are many in the world, even men, you cannot expect them to fight that kind of setup.

It’s not possible. So your question is really a very good question. How do you do it? I wish I knew the answer. I know what it would take. I know the mechanisms which you’d have to remove in order to get that result. I wouldn’t know how you could persuade Western countries that are addicted, it seems to me. They are addicted to Israel or the idea of Israel. It’s quite remarkable. How can you get them to give up their addiction? I honestly don’t know.

Marc Steiner:

That’s really an interesting way to put it. I’ve never thought about it in the way you described it as an addiction. The piece I wrote that didn’t sit well with many of my fellow Jews was if there had never been a Holocaust, there would never be in Israel.

Ghada Karmi:

That’s true.

Marc Steiner:

And that is the reason that it exists. I mean, the United States refused to let Holocaust victims in. People went to Palestine took what wasn’t theirs and created a place for themselves. It’s refugees creating other refugees. I wrestle with this as well about how we end it. And I got exceedingly frustrated trying to find an answer. And I’ve had hundreds of interviews with people around this issue over the decades, but I’ve never felt that we’re at a moment that we are A, as I said, on a precipice of total disaster for both Israelis and Palestinians. And I don’t see how you stop that collision from happening.

Ghada Karmi:

Nor do I. Because if I go back to an earlier answer I gave you,

Marc Steiner:

Which

Ghada Karmi:

Is how do I feel at this moment? Well, I feel very, very hopeless because for the first time in my life I’m contemplating the physical end of Palestine. That’s something I never, ever thought would happen. But given the license that Israel has to do whatever it likes, it’s currently continuing this genocidal attack on Palestinians in Gaza and it’s continuing the ethnic cleansing that it’s getting away with on the West Bank.

So if it’s allowed to do that unhampered and nobody stops it and nobody’s strong enough on our side to fight it and to stop it, I can’t see any other future other than that they will succeed in emptying the land of a majority, let’s say not everybody, but a majority of Palestinians. So it’s looking pretty bleak, I have to say. And of course my concern is with the Palestinians, but you mentioned Israelis and I agree with you. I think Jewish Israelis don’t have a future. They don’t have a future now. Whatever they do to the Palestinians, they’re finished because imagine what is the future for Israel? What is it? Given it’s now completely exposed as a utterly belligerent state which cannot survive without perpetual war. It cannot. Now, how on earth can you imagine a future for its people with this way of life? Unless they accept at some point that they are actually like other people and they must settle down and stop fighting other people and killing them unless they accept that.

I don’t see any future for them at all. So even though they’re not my primary concern- Yeah, no,

Marc Steiner:

Right. I understand. They’re right. No, I do understand.

Ghada Karmi:

They don’t have a future and we certainly don’t have a future, not given the current situation.

Marc Steiner:

I had no idea the direction our conversation was going to take today, though I’ve been reading a lot of what you’ve written. I’ve been in touch with friends in Israel who are Israelis and family and friends who are Palestinians who live in Ramallah and other places in the West Bank, people I’ve known forever. And a bleakness took over in those conversations over the last week, thinking about you coming on as well. And so that’s why the tenor of my questions and discussion is because of what I see as a real hopelessness that we’re facing at this moment. For me, it’s the question I ask them is, how do we who have been so oppressed oppress another? How do we let that happen? Yeah. So do you think the era of dialogue and hope are really over?

Ghada Karmi:

Look, I’m reluctant to say anything is absolutely over.

Marc Steiner:

I understand. Yes, I understand.

Ghada Karmi:

Yes. But having said that, you ask the question which says, how can people who’ve been oppressed be so oppressive? Well, I can think of a mechanism which explains all of this.

You see, one of the self-defense postures that people can adopt when they are persecuted is to create an idea that they are very special and that they are better than other people. The fact that they’re being attacked by lesser people can be made to feel not so painful if you are encouraged to believe that you are special, that you are being attacked by a load of barbarians who don’t understand how special you are and how superior you are to them. So this idea of superiority I think has taken over with many, I was going to say most Jews, whether in Israel or out of Israel, that that is the mechanism. That’s how it was created, I think. So we end up with a situation where the oppression that Jews were subjected to was met by this feeling of we’re better than them. Okay, they can kill us, but we know we’re much better.

Now, if you carry that kind of mentality into Israel-Palestine, you’ve created a population of Jewish-Israelis who really do think they’re supremacist, that they are special, and that everybody else around them, the Palestinians first and foremost, are lesser human beings. So you can do with them what you like. It doesn’t feel that you’re oppressing them like you’re oppressing them because they are subhuman anyway. So that I think is one explanation that interests me a great deal and I would want to put forward to explain, as you say, this depressing reality that the people who underwent the Holocaust, or some of them did, or their children, their descendants can behave in the same way, by the way, as the Nazis. So that would be what I would say to that.

Marc Steiner:

So you’ve lost your home, been forced out of the country of birth and you’ve been teaching and working in medicine and as a scholar all these years, which is not easier to do given the situation that you face and face. And when we see Donald Trump in the White House who is probably around Israel, Palestine, Palestine, Israel is probably one of the worst presidents we’ve ever had and only kind of pushes the neofascist control inside of Israel itself and agrees with it with Netinyahu and his crew. How do you see it ending? I don’t often answer this question, nor do I get confused about how to ask the question very easily. But after years of being in a struggle, bringing Israelis and Palestinians together, running camps, fighting to end the occupation, all the things to come to the moment we’re on now, I really don’t know where we go.

I don’t know how we find the road to peace because it’s between the two people who are at odds and between the Israelis, oppression of the Palestinians.

Ghada Karmi:

Yeah, it’s very difficult to see. Now you could imagine a number of scenarios which would end it. I don’t know how likely any of them are or how likely or in what order they might happen, but you can see, you can see a way in which the whole thing would change. Let’s take Iran supposing that things become much more acute or dramatic with Iran, with President Trump, in my view, obeying Israeli orders and bombing the hell out of Iran. Now Iran will bomb the hell out of Israel,

There’s no doubt about that. So now imagine a scenario in which that happens and the Israelis cannot continue to hide behind no internet, no showing of anything, no publicity, no information about the damage that’s being done. It’s already, I gather Tel Aviv and other areas in Israel are badly damaged already by the bombing by the missiles from Iran and this could be very, very much worse to a point where the state seesis to function. If you add that to the fact that fewer and fewer young Israelis will volunteer for the army, which is already happening. And if you add that to the fact that the economy, which is not badly affected now as we speak, but will become affected in the future. So if you take a number of these factors together and don’t forget Hezbollah, which is also lobbying missiles over the border at Israel, that’s one possible scenario that could happen.

Now, I can imagine another scenario in which unbelievable as it seems at the moment, Donald Trump actually realizes the danger he’s in domestically and drops Iran and drops Israel in it and withdraws, just withdraws. So there’s another way because the main support for Israel, of course, is the United States. So if something threatens that, then Israel has finished, it’s had it. So that’s another possibility. Now, how likely all these are, I don’t know. I add to that a third factor which we are seeing, which is the level of popular support for Palestine and an accompanying disenchantment with Israel, particularly in the United States. Now, where does that lead? I don’t know, but here’s another potential which could make things very difficult for the Israelis. Looking at the situation in general and wondering which bit or maybe more than one of these scenarios could come together and would make an enormous difference to the outcome.

Now, if you then add the internal factor in Israel that is nevermind all this stuff from outside internally Israeli society is split.

Marc Steiner:

Yes.

Ghada Karmi:

There is a problem between the Orthodox, the right-wingers and the liberal-

Marc Steiner:

The secular population. Yep.

Ghada Karmi:

Yeah. And the Haredeme of the Docs which refuse to fight for the army and then maybe force to fight and that’ll create a hell of a big problem. So it’s like a cocktail of impending disasters, any of which or some combination of which would bring about the end of the current awful situation we have.

Marc Steiner:

There’s also one other factor in that you can’t forget that Israel’s also a nuclear power.

Ghada Karmi:

Yeah. I haven’t forgotten.

Marc Steiner:

No, no, I’m sure you have not. I don’t mean you’ve forgotten. I mean, we cannot forget that that exists and that if Israel feels its back is completely against the wall, it’s going to use that power.

Ghada Karmi:

Yeah. And that is really a real possibility. That’s what I meant by I hadn’t forgotten because it often crosses my mind that Israel is mad enough, honestly, it’s psychotic enough to do something like that.

Marc Steiner:

Yeah. I mean, one of the stories in Jewish history is about the Massada.

Ghada Karmi:

Sure.

Marc Steiner:

And it’s in the consciousness of everybody who’s Jewish. You grow up with that, just like you grew up in the Holocaust or my grandparents who suffered the pogroms and were almost killed by the Kasaks. So all that’s an oppressed consciousness and I can see the powers within Israel, especially the right wing powers with Israel, saying if we’re going to die, they’re all going to die.

Ghada Karmi:

Yes, yes, yes, yes. Very well put. And I tell you, it’s a terrible fear that I have. It’s Samson all over again. And in Arabic, the whole Samson story has a line in it on me and on all my enemies and perfectly illustrates the situation. Yes, it’s very frightening. I don’t know what we can do except to express our fear of such an eventuality

Marc Steiner:

And we have to keep fighting for the alternative. We have to keep fighting for the peace to happen and to make- Of

Ghada Karmi:

Course.

Marc Steiner:

Of

Ghada Karmi:

Course.

Marc Steiner:

You can’t give up.

Ghada Karmi:

Yes. But I need to say when you’ve said before earlier in this interview, you said again, you said about peace. Look, peace can only come about if people understand what the problem is as well as me, that there’s a tremendous amount of obfuscation, of confusion, of sentimentality, of all kinds of things have been chucked at this story. The Bible, the Holocaust, all these factors mean that in the end, people are actually confused. What does peace mean? What would it mean? Now in my terms, the only peace that I can envisage is one where we Palestinians go home. It’s very, very simple. We all have to go home. And of course, if we go home, then the whole structure of the current state of Israel automatically changes and in my view, for the better.

Marc Steiner:

The right of return. Gadakaria, I want to thank you for the work you do. I want to talk to you next about your latest book and I want to thank you for joining us today. It’s been an important conversation and I deeply appreciate you to being with us today.

Ghada Karmi:

It was a great pleasure for me to talk to you.

Marc Steiner:

Once again, I want to thank Dr. Ghada Karmi for joining us today for the work she does and we’ll be linking to her work, which is extensive. And thanks to Cameron Granadino for running the program today, audio edits received from Frank for working his magic, Rosette Sewali, for producing the Marc Steiner Show and puting up with me and the titles, Kayla Rivara for making it all work behind the scenes and everyone here at The World News for making this show possible. Please, let me know what you thought about what you heard today, what you’d like us to cover. Just write to me at mss@therealnews.com and I’ll get right back to you. And once again, thank you joining us today. So for the crew here at The Real News, I’m Marc Steiner. Stay involved, keep listening and take care.

The following is a rushed transcript and may contain errors. A proofread version will be made available as soon as possible.

Marc Steiner:

Welcome to the Marc Steiner Show here on The Real News. I’m Marc Steiner. It’s great to have you all with us. As we begin our conversation, it’s important to remember that since October 7th, 2023, when the Gaza War began after the kidnapping of Israelis, 73,000 Palestinians have been killed. Over 20,000 of them being children and the land itself has been totally devastated. The program today is dedicated to the Nakhba. The day of remembrance when almost a million Palestinians were forced to flee from their homes, forced to flee for their lives, to live the rest of their lives as refugees. One of those people is my guest today, who was a child when she and her family were forced to flee their home during the Nakba. Dr. Ghada Karmi is a physician, author of numerous books about Palestine, Israel, and the state of Palestinians. Her latest work is a novel called Mojana, a novel of medieval Baghdad.

And Ghada, welcome. It’s good to see you. Good to have you with us.

Ghada Karmi:

Thank you. I’m very glad to be here.

Marc Steiner:

So Ghada I… I’ve been covering Israel-Palestine for years now and been involved since I was a child since I’m Jewish, that family in Israel, Palestine, and then my Palestinian friends over the years as well. So it’s gigantic part of my life. And I’m just saying that to say I don’t think I’ve ever experienced a moment as dire as the one we face now, other than the Nakba itself, that we’re in that kind of moment. Could you describe just analytically where you think we are, what we’re facing when it comes to Israel-Palestine, this moment?

Ghada Karmi:

First of all, I agree with you. I don’t remember a time as bad as this and you say excluding the original Nakba, I would not exclude that because I think what I’m seeing now is worse than the Nakba that I lived through as a child in 1948. It is actually worse because always previously I never really believed in my heart of hearts that Israel would last for long, that it would survive and that we would not be looking at a situation where as in my case, because I was evicted with my family in 1948, I never believed that in my lifetime I would not be able to return to my homeland, which would be the same as saying that the state of Israel would have been terminated. That’s what I always lived by. And I think all Palestinians live with that hope in their hearts.

However, I have to tell you, for the first time in all those years, I have begun to doubt that.

Marc Steiner:

As you were speaking, one of the things I thought about as a young man, a very young man, I was in the Zionist groups. The last one was in Karsha Mahatzeer with the Marxist Scionists who believed at that time in a binational state where everybody lived together in peace. I raised that only to ask you in all your life as a Palestinian woman, as a scholar, as an activist, is that dream gone completely where people you think could live together in that space, have we actually, because of the oppression and Palestinians, completely terminated that possibility?

Ghada Karmi:

Yes. I have advocated for what I would call one democratic state

Marc Steiner:

Solution

Ghada Karmi:

For many years. Be careful not by national, not by national.

Marc Steiner:

Got you. I understand.

Ghada Karmi:

Indeed, I don’t recognize that there is another nation in Palestine. I don’t. And for many, many years, my vision for the future has always been that we Palestinians would return home to Palestine. We and our children and grandchildren, we would return that, number one, as a matter of priority. And number two, the question of what is to be the future for the settler community because this is really what we Palestinians think of Jewish-Israelis. They’re settlers and children and grandchildren of settlers apart from the very small minority of originally indigenous, what we called Arab Jews. The rest came from outside. So what is to be done with them has been a secondary matter, but I’ve always believed that it would be only a right, humane and moral to invite them to stay if they would like to stay with us in a democratic state framework and enjoy equal rights and equal citizenship with us.

If they’re not prepared to do that, then they must leave. And that is really my vision for the future. Now I have to tell you, as you point out so rightly, I’ve begun to doubt that because I look at the Israeli Jewish population since the Gaza genocide and we look at opinion polls and we see that a majority of ordinary Jewish people in Israel are in support of the genocide. They support the destruction of the Palestinian people. And I cannot, as an activist, ask my fellow Palestinians to contemplate embracing people like this and saying, “Why don’t we live together?” And we can forget the past, we can get on. It’s not true. It’s no longer true.

Marc Steiner:

When I think about this, I spent years working in the anti-apartheid struggle around South Africa and places like South Africa, like Israel, there’s two alternatives. A, is either the Jewish population in Israel, Israel-Palestine is wiped out or they’re forced to leave or there’s one democratic state. There’s a poster I have on my wall that I got in Cuba in 1968. It’s a map of all of Palestine, all of the Holy Land. And on one side is the Palestinian flag, the other’s an Israeli flag. And down the front it’s written one state, two people, three face. Do you think that’s an absurdity?

Ghada Karmi:

I don’t think it’s a possibility, no.

Marc Steiner:

Okay. Tell me why.

Ghada Karmi:

I don’t. You see the Jewish Israelis are settler colonialists. That’s what they are. So it’s like saying, if you rephrase it, you are saying the flag of the indigenous population, Palestinians and the flag of the settler colonists, Jewish Israelis. Now, how would you then imagine these two communities living together in an arrangement where the rights of the colonists are equal to the rights of the indigenous people? That is not the case. Now, South Africa is confusing. I respect your activism on South Africa and correctly so, but South Africa, you see the majority of the population were indigenous.

Marc Steiner:

Correct.

Ghada Karmi:

They were indigenous natives of the land. The minority of whites had come as settler colonists in the same way as Jewish Israelis, but much, much further back. Now, the disparity in numbers in the South African situation makes it a nonsense to say to this minority of whites, “You must have your own space and we have our own space.” It’s a nonsense. So of course it made sense. Here with Palestine, the problem is that it’s about half and off. So if you discount the exiles and the refugees who are living outside the area altogether, what you end up with is a 50% Jewish population, 50% Palestinian Arab population, but it doesn’t alter the basic nature of the Jewish population who are settler colonists and their descendants. Now, that’s not acceptable. I cannot, as a Palestinian, be asked to accept these people as equivalent to myself, especially given the suffering that they have caused for us Palestinians and especially in the last three years.

I mean, it’s not moral, it’s not right, it’s not human to ask the victims, which is us, to take account of the victimizers and say, “Well, no, nevermind all is forgiven. Let’s all live together.” It can’t be done.

Marc Steiner:

I’m very curious. I’ve read a lot of your writing and work you’ve done over the years and looking forward to talking about your latest work another day. So then what do you see as a solution? How do we get to a place where the out of destruction of Palestinians is stopped, the murder of Palestinian people is ended and we come to a place of peace. How do you see that happening?

Ghada Karmi:

Well, good question. I can’t see it happening, not given the present circumstances. And by that I mean not just the murderous Israeli leadership and to a large extent, the population, not just that, but the support that Israel still enjoys after all this, you can wonder, be astonished at the continuing support that this genocidal state still enjoys without that support. Now there’s an argument. Now, if you could actually work on the support end that the Western states and particularly the United States, if you could work on them and get them to give up on Israel, then I think there’s a very great hope that the whole thing will come to an end. But given the current arrangement where you’ve got a powerful Israeli state supported, funded, shielded by the West, which is very powerful, this combination, you can’t expect a small people like the Palestinians, given their friends who are many in the world, even men, you cannot expect them to fight that kind of setup.

It’s not possible. So your question is really a very good question. How do you do it? I wish I knew the answer. I know what it would take. I know the mechanisms which you’d have to remove in order to get that result. I wouldn’t know how you could persuade Western countries that are addicted, it seems to me. They are addicted to Israel or the idea of Israel. It’s quite remarkable. How can you get them to give up their addiction? I honestly don’t know.

Marc Steiner:

That’s really an interesting way to put it. I’ve never thought about it in the way you described it as an addiction. The piece I wrote that didn’t sit well with many of my fellow Jews was if there had never been a Holocaust, there would never be in Israel.

Ghada Karmi:

That’s true.

Marc Steiner:

And that is the reason that it exists. I mean, the United States refused to let Holocaust victims in. People went to Palestine took what wasn’t theirs and created a place for themselves. It’s refugees creating other refugees. I wrestle with this as well about how we end it. And I got exceedingly frustrated trying to find an answer. And I’ve had hundreds of interviews with people around this issue over the decades, but I’ve never felt that we’re at a moment that we are A, as I said, on a precipice of total disaster for both Israelis and Palestinians. And I don’t see how you stop that collision from happening.

Ghada Karmi:

Nor do I. Because if I go back to an earlier answer I gave you,

Marc Steiner:

Which

Ghada Karmi:

Is how do I feel at this moment? Well, I feel very, very hopeless because for the first time in my life I’m contemplating the physical end of Palestine. That’s something I never, ever thought would happen. But given the license that Israel has to do whatever it likes, it’s currently continuing this genocidal attack on Palestinians in Gaza and it’s continuing the ethnic cleansing that it’s getting away with on the West Bank.

So if it’s allowed to do that unhampered and nobody stops it and nobody’s strong enough on our side to fight it and to stop it, I can’t see any other future other than that they will succeed in emptying the land of a majority, let’s say not everybody, but a majority of Palestinians. So it’s looking pretty bleak, I have to say. And of course my concern is with the Palestinians, but you mentioned Israelis and I agree with you. I think Jewish Israelis don’t have a future. They don’t have a future now. Whatever they do to the Palestinians, they’re finished because imagine what is the future for Israel? What is it? Given it’s now completely exposed as a utterly belligerent state which cannot survive without perpetual war. It cannot. Now, how on earth can you imagine a future for its people with this way of life? Unless they accept at some point that they are actually like other people and they must settle down and stop fighting other people and killing them unless they accept that.

I don’t see any future for them at all. So even though they’re not my primary concern- Yeah, no,

Marc Steiner:

Right. I understand. They’re right. No, I do understand.

Ghada Karmi:

They don’t have a future and we certainly don’t have a future, not given the current situation.

Marc Steiner:

I had no idea the direction our conversation was going to take today, though I’ve been reading a lot of what you’ve written. I’ve been in touch with friends in Israel who are Israelis and family and friends who are Palestinians who live in Ramallah and other places in the West Bank, people I’ve known forever. And a bleakness took over in those conversations over the last week, thinking about you coming on as well. And so that’s why the tenor of my questions and discussion is because of what I see as a real hopelessness that we’re facing at this moment. For me, it’s the question I ask them is, how do we who have been so oppressed oppress another? How do we let that happen? Yeah. So do you think the era of dialogue and hope are really over?

Ghada Karmi:

Look, I’m reluctant to say anything is absolutely over.

Marc Steiner:

I understand. Yes, I understand.

Ghada Karmi:

Yes. But having said that, you ask the question which says, how can people who’ve been oppressed be so oppressive? Well, I can think of a mechanism which explains all of this.

You see, one of the self-defense postures that people can adopt when they are persecuted is to create an idea that they are very special and that they are better than other people. The fact that they’re being attacked by lesser people can be made to feel not so painful if you are encouraged to believe that you are special, that you are being attacked by a load of barbarians who don’t understand how special you are and how superior you are to them. So this idea of superiority I think has taken over with many, I was going to say most Jews, whether in Israel or out of Israel, that that is the mechanism. That’s how it was created, I think. So we end up with a situation where the oppression that Jews were subjected to was met by this feeling of we’re better than them. Okay, they can kill us, but we know we’re much better.

Now, if you carry that kind of mentality into Israel-Palestine, you’ve created a population of Jewish-Israelis who really do think they’re supremacist, that they are special, and that everybody else around them, the Palestinians first and foremost, are lesser human beings. So you can do with them what you like. It doesn’t feel that you’re oppressing them like you’re oppressing them because they are subhuman anyway. So that I think is one explanation that interests me a great deal and I would want to put forward to explain, as you say, this depressing reality that the people who underwent the Holocaust, or some of them did, or their children, their descendants can behave in the same way, by the way, as the Nazis. So that would be what I would say to that.

Marc Steiner:

So you’ve lost your home, been forced out of the country of birth and you’ve been teaching and working in medicine and as a scholar all these years, which is not easier to do given the situation that you face and face. And when we see Donald Trump in the White House who is probably around Israel, Palestine, Palestine, Israel is probably one of the worst presidents we’ve ever had and only kind of pushes the neofascist control inside of Israel itself and agrees with it with Netinyahu and his crew. How do you see it ending? I don’t often answer this question, nor do I get confused about how to ask the question very easily. But after years of being in a struggle, bringing Israelis and Palestinians together, running camps, fighting to end the occupation, all the things to come to the moment we’re on now, I really don’t know where we go.

I don’t know how we find the road to peace because it’s between the two people who are at odds and between the Israelis, oppression of the Palestinians.

Ghada Karmi:

Yeah, it’s very difficult to see. Now you could imagine a number of scenarios which would end it. I don’t know how likely any of them are or how likely or in what order they might happen, but you can see, you can see a way in which the whole thing would change. Let’s take Iran supposing that things become much more acute or dramatic with Iran, with President Trump, in my view, obeying Israeli orders and bombing the hell out of Iran. Now Iran will bomb the hell out of Israel,

There’s no doubt about that. So now imagine a scenario in which that happens and the Israelis cannot continue to hide behind no internet, no showing of anything, no publicity, no information about the damage that’s being done. It’s already, I gather Tel Aviv and other areas in Israel are badly damaged already by the bombing by the missiles from Iran and this could be very, very much worse to a point where the state seesis to function. If you add that to the fact that fewer and fewer young Israelis will volunteer for the army, which is already happening. And if you add that to the fact that the economy, which is not badly affected now as we speak, but will become affected in the future. So if you take a number of these factors together and don’t forget Hezbollah, which is also lobbying missiles over the border at Israel, that’s one possible scenario that could happen.

Now, I can imagine another scenario in which unbelievable as it seems at the moment, Donald Trump actually realizes the danger he’s in domestically and drops Iran and drops Israel in it and withdraws, just withdraws. So there’s another way because the main support for Israel, of course, is the United States. So if something threatens that, then Israel has finished, it’s had it. So that’s another possibility. Now, how likely all these are, I don’t know. I add to that a third factor which we are seeing, which is the level of popular support for Palestine and an accompanying disenchantment with Israel, particularly in the United States. Now, where does that lead? I don’t know, but here’s another potential which could make things very difficult for the Israelis. Looking at the situation in general and wondering which bit or maybe more than one of these scenarios could come together and would make an enormous difference to the outcome.

Now, if you then add the internal factor in Israel that is nevermind all this stuff from outside internally Israeli society is split.

Marc Steiner:

Yes.

Ghada Karmi:

There is a problem between the Orthodox, the right-wingers and the liberal-

Marc Steiner:

The secular population. Yep.

Ghada Karmi:

Yeah. And the Haredeme of the Docs which refuse to fight for the army and then maybe force to fight and that’ll create a hell of a big problem. So it’s like a cocktail of impending disasters, any of which or some combination of which would bring about the end of the current awful situation we have.

Marc Steiner:

There’s also one other factor in that you can’t forget that Israel’s also a nuclear power.

Ghada Karmi:

Yeah. I haven’t forgotten.

Marc Steiner:

No, no, I’m sure you have not. I don’t mean you’ve forgotten. I mean, we cannot forget that that exists and that if Israel feels its back is completely against the wall, it’s going to use that power.

Ghada Karmi:

Yeah. And that is really a real possibility. That’s what I meant by I hadn’t forgotten because it often crosses my mind that Israel is mad enough, honestly, it’s psychotic enough to do something like that.

Marc Steiner:

Yeah. I mean, one of the stories in Jewish history is about the Massada.

Ghada Karmi:

Sure.

Marc Steiner:

And it’s in the consciousness of everybody who’s Jewish. You grow up with that, just like you grew up in the Holocaust or my grandparents who suffered the pogroms and were almost killed by the Kasaks. So all that’s an oppressed consciousness and I can see the powers within Israel, especially the right wing powers with Israel, saying if we’re going to die, they’re all going to die.

Ghada Karmi:

Yes, yes, yes, yes. Very well put. And I tell you, it’s a terrible fear that I have. It’s Samson all over again. And in Arabic, the whole Samson story has a line in it on me and on all my enemies and perfectly illustrates the situation. Yes, it’s very frightening. I don’t know what we can do except to express our fear of such an eventuality

Marc Steiner:

And we have to keep fighting for the alternative. We have to keep fighting for the peace to happen and to make- Of

Ghada Karmi:

Course.

Marc Steiner:

Of

Ghada Karmi:

Course.

Marc Steiner:

You can’t give up.

Ghada Karmi:

Yes. But I need to say when you’ve said before earlier in this interview, you said again, you said about peace. Look, peace can only come about if people understand what the problem is as well as me, that there’s a tremendous amount of obfuscation, of confusion, of sentimentality, of all kinds of things have been chucked at this story. The Bible, the Holocaust, all these factors mean that in the end, people are actually confused. What does peace mean? What would it mean? Now in my terms, the only peace that I can envisage is one where we Palestinians go home. It’s very, very simple. We all have to go home. And of course, if we go home, then the whole structure of the current state of Israel automatically changes and in my view, for the better.

Marc Steiner:

The right of return. Gadakaria, I want to thank you for the work you do. I want to talk to you next about your latest book and I want to thank you for joining us today. It’s been an important conversation and I deeply appreciate you to being with us today.

Ghada Karmi:

It was a great pleasure for me to talk to you.

Marc Steiner:

Once again, I want to thank Dr. Ghada Karmi for joining us today for the work she does and we’ll be linking to her work, which is extensive. And thanks to Cameron Granadino for running the program today, audio edits received from Frank for working his magic, Rosette Sewali, for producing the Marc Steiner Show and puting up with me and the titles, Kayla Rivara for making it all work behind the scenes and everyone here at The World News for making this show possible. Please, let me know what you thought about what you heard today, what you’d like us to cover. Just write to me at mss@therealnews.com and I’ll get right back to you. And once again, thank you joining us today. So for the crew here at The Real News, I’m Marc Steiner. Stay involved, keep listening and take care.